Whole Faith Makes Creation Care Natural

Nathan Aaberg —  November 30, 2016 — Leave a comment

Many of my posts over the last two years have been asserting that God’s Creation is an essential element in the ethical and theological considerations of a whole Christian faith.

I am now convinced that a primary reason that mainstream Christianity doesn’t naturally integrate thoughtful, perpetual concern for Creation into what a Christan life means is that the typical presentation of what Christianity is about is in itself incomplete. And it is this incompleteness that is behind so much of the blindness of professing Christians to not only the natural world but also to injustice and evil.

What you hear at most Christiain churches — that Christ’s death is an atoning sacrifice for our sins — is indeed a core element of the faith. To modern ears, it sounds odd and perhaps even clunkily superstitious. But I believe there is deep truth in it.

Yet there is more.

You see, you encounter much more when you read the 66 books of the Bible with an open mind. And you encounter much more when you spend time with devoted Christians and when you encounter God through prayer or spiritual experience.

But when Christians extract sacrificial atonement as the sole good news from the Bible, so much is  lost.

What you get is epitomized by the sign I saw while driving home today from Missouri. It read, “When you die, are you going to heaven or hell?”

Christianity in this boiled-down version becomes a question of one’s status before the courts of God in regards to one’s eternal destination after one has lived life on this earth. It becomes solely a matter of one’s spiritual-legal standing. It ignores the actions and words and meaning of Jesus’ life before he was crucified and after his resurrection.

In Renovation of the Heart, a book I’m now reading for the second time, Dallas Willards writes of the larger meaning of the Bible, “This present life is to be caught up now in the eternal life of God”

In other words, we can live, truly live, by allowing God to reshape our hearts and minds and souls by accepting Jesus. Salvation is about having the life God offers us and having it now.

This is the abundant life Jesus offered.

Here are more words from Dallas Willard, also from Renovation of the Heart, that resonate with me:

“Our soul is like an inner stream of water, which gives strength, direction, and harmony to every other element of our life. When that soul is as it should be, we are constantly refreshed and exuberant in all we do, because our soul itself is then profusely rooted in the vastness of God and his kingdom, including nature; and all within us is enlivened and directed by that stream. Therefore we are in harmony with God, reality, and the rest of human nature and nature at large.”

Church life should consciously be about promoting that profuse rooting of our souls in God. How different Christians’ relationship with Creation would be if that was the norm. That is the kind of church I’d like to be part of. That is the kind of church I’d like to help build.

 

Nathan Aaberg

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