If you want to read a challenging and inspiring book, pick up The Hole in the Gospel by Richard Stearns.
In the book, Stearns shares how he was enjoying a successful corporate career when a number of things happened that led him to believe that God was calling him to step out of his comfort zone to become the president of World Vision, the Christian humanitarian aid organization.
And he wasn’t sure he wanted to answer that call.
This brought to a head two pressing questions in his life. What was the Christian faith all about? And was he willing to accept a call from God that would require him to accept God’s will and purpose even if they differed from his own?
The “hole” in the Gospel that the book’s title refers to is the tendency among Christians to make Jesus’ message all about getting our bus ticket punched for the right destination in the next life and to ignore God’s desire to advance his kingdom in this world.
This is well worth reading.
Here’s how Stearns puts it:
“In our evangelistic efforts to make the good news accessible and simple to understand, we seem to have boiled it down to a kind of “fire insurance” that one can buy. Then, once the policy is in place, the sinner can go back to whatever life he was living – of wealth and success, or of poverty and suffering. As long as the policy is in the drawer, the other things don’t matter much. We’ve got our “ticket” to the next life.”
A few lines later, Stearns talks more of the whole gospel.
“The kingdom of God, which Christ said is “within you” (Luke 17:21 NKJV), was intended to change and challenge everything in our fallen world in the here and now. It was not meant to be a way to leave the world but rather the means to actually redeem it. Yes, it first requires that we repent of our own sinfulness and totally surrender our individual lives to follow Christ, but then we are also commanded to go into the world – to bear fruit by lifting up the poor and marginalized, challenging injustice wherever we find it, rejecting the worldly values found within every culture, and loving our neighbors as ourselves.”
And he ultimately did accept what he perceived to be the call of God to pursue the redemption of the world by becoming the President of World Vision. He did this despite the fact that he was enjoying a stable, satisfying, well-compensated professional life as the CEO of Lenox and despite the fact that he felt unqualified. He took a leap of faith.
I call attention to Stearns and his story because his articulation of the Gospel is powerful and connects with the ideas of a whole faith that this blog is exploring. The Gospel is a dynamic, life-changing force that begins our eternal and blessed life right now and in this world.
I also call attention to Stearns because I’m convinced that we need to create an international Christian organization as broad and large as World Vision dedicated to preserving and mending God’s earth which we have stood by and alllowed to be defaced and destroyed for too long.
You might know World Vision through its child sponsorship system, which allows people to sponsor children in poor communities around the world. That sponsorship funding then helps World Vision serve the communities in which those children live.
It serves communities in a wide variety of ways – from offering medical services and emergency aid to helping train community members in agriculture and protecting children from child trafficking, abuse, and neglect.
The scale of World Vision International is astonishing. World Vision International serves nearly 100 countries. It has 45,000 staff. Its revenues in 2013 reached $2.67 billion.
By contrast, the largest Christian international organization that I know of is A Rocha, which carries out education, research, and conservation projects. Its income in 2013 was $5.4 million.
How can we as Christians not be responding to problems of global environmental degradation at the scale of those problems?
World Vision is an inspiration. It brings together the resources and energies of thousands of churches and millions of Christians into one organization that can tackle poverty at a wide scale while working collaboratively at the local community level.
It’s time for a Christian organization to do the same thing for God’s earth. We need to bring our resources to bear on the forces depleting and disrupting God’s world at the scale of those forces.
And in light of the scale and moral urgency of the calamity unfolding in front of us, that organization needs to be as large as World Vision. Maybe larger.
This leads me to the painful conviction that right now the best use of the majority of our energies and resources is not in efforts to awaken local churches to a whole faith.
I suspect I’ve not been alone in long assuming a bottom-up approach was the way to go. I’ve dreamed that if enough churches came to care about God’s earth as part of a whole faith that this would lead eventually to changes in the lives and actions of individuals Christians. This, in turn, would them to bring about changes in their local communities. And this would eventually, gradually lead to changes to the culture and policies of their nations.
But the reality of the situation has come home to me. Even if that sequence would be assured of happening, it won’t happen fast enough nor at the right scale nor with the urgency and effectiveness that is needed.
Certainly, churches should preach and teach a whole faith that includes God’s Creation. I long to see a whole faith flourish at the local church level. I want to help that happen.
What I have seen, however, is that a whole faith typically faces considerable resistance, polite disinterest, or downright apathy. And that’s in the churches where the accepted doctrine would even allow you to have a conversation about the intrinsic value of the earth to God.
Those who do care tend to find themselves in Creation Care committees that do praiseworthy activities but have a hard time inspiring the whole congregation to act in concerted, coordinated ways and to create new habits of living. There are gatekeepers. There is cultural resistance. It’s perceived to be too radical and too costly.
And even if some churches began to move in those directions, individual churches just aren’t be able to deal systematically with the systematic ways God’s Creation is being violently diminished.
Rivers and coral reefs are dying. Creatures are going extinct. Too often the way we raise food mines the wealth of God’s world and doesn’t regenerate it. The world’s climate is changing. People, our neighbors in God’s eyes, are suffering and losing much because of these trends. It will only get worse if these trends continue unabated.
A ship left high and dry in the former Aral Sea (near Aral, Kazakhstan) that used to be the fourth largest freshwater lake in the world. Read about its slow death and see striking aerial images of the shrinkage since 2000 here.
Patient work at the level of local church is just not enough. Being content with recycling and using more energy-efficient light bulbs (all good things, of course) is like having a satisfied feeling in your heart after throwing a glass of cool water on a roaring fire that is engulfing a neighbor’s house.
And the limited number of Christians who care about God’s earth need to be strategic in where they use their limited time and resources.
It’s time for Christians to push themselves to be leaders in preserving and mending God’s world for God’s sake, for our neighbors’ sake, and for the sake of the diversity of life around us.
It’s time for Christians to bring all of their dynamism, compassion, innovation, and willingness to sacrifice for what is good to bear.
It’s time for the Church as a unified body of Spirit-filled communities to pool its resources in a new organizational arm that focuses on one thing – protecting and mending God’s earth – and to do so with all of the urgency, creativity, and prophetic passion God’s spirit can provide.
What exactly would this international organization do? What would make it uniquely Christian and uniquely valuable? And where would the money come from?
With fear and trembling, I’ll give my best answers to those questions in my next post.
I’ll admit it. I’m a bit of a soccer nut. My family, for example, generally doesn’t watch television, but when the World Cup comes around once every four years, as it did last year, I break down and sign up for cable TV and DVR service and binge on as many games as I can manage, inviting friends over as well.
Spend enough time watching any sport, of course, and you’re likely to see deeper significance in it. While I’m tempted to, I’m not going to seriously suggest that God’s favorite sport is soccer. Nor will I suggest that the angels gather together to watch the World Cup, waving the flags of their favorite countries.
But I’ve long had some whimsical thoughts about some parallels between soccer and the kingdom of God. The beauty of a blog is that you have the chance, like I am doing here, to explore those thoughts. I hope there is at least a sentence or idea here that makes the reading of this rewarding for you.
Pele unleashing a bicycle kick. Brazil has long loved soccer and has long called it “jogo bonito” (the beautiful game).
I need to start by saying that I can’t recall ever hearing a sermon about the kingdom of God when I was growing up. So I’ve been shocked and surprised in my adult years to find that Jesus spoke so much about it
“Kingdom” refers to a place where the rules and intentions of a king are followed. In short, and to borrow the language of the Lord’s Prayer, it is a place where the king’s will is done.
For Americans who have grown up celebrating our revolution against a British king and have created a culture of freedom, it can hard to have any positive feelings about the idea of a kingdom. But the God that Jesus reveals to us is not comparable to a human king, and the kingdom that Jesus taught us about is not like any ruled territory in human history.
This is because the intentions and will of God are, from our human perspective, revolutionary. This is because God and God’s ways are the source of a truly abundant life. The kingdom of God is a state of being where love rules, where compassion reigns, where all are taken care of, where all have access to what they need, all are treasured, all are humble, and where God’s “electricity” (a wonderful metaphor used by Dallas Willard) runs through everything that is done and through everyone’s hearts. In short, the kingdom of God is the state in which we live individually and together with God, other people, and Creation as we were meant to.
God’s kingdom is truly a beautiful kingdom.
And when people, inspired by God and filled with God’s Spirit, actually live out God’s ways in this world, even for short periods of time and in imperfect ways, we get a small glimpse of what that beautiful kingdom truly will be in its fullness some day.
So what does this beautiful kingdom, which we are called to seek and to advance in this world, have to do with a beautiful game called soccer? And what does the beautiful kingdom have to do with God’s beautiful world?
Soccer and the kingdom of God upend the established order
The odd thing about soccer, of course, is that, with the exception of the goalie, players control and advance the ball without using their hands or a tool such as a bat or hockey stick. This is a complete upending of the normal order of our human world. Our hands are the honored members of our body that carry out almost every practical and playful task. Our feet are the lowest caste. They are, for most of us (with the exception of a few folks with weird fetishes), mere transportation units.
Soccer puts our hands into an almost useless role while the feet are given eminence. And the royal throne of our intellect – our head – is made equal with our feet, our legs, and our chest in the effort to control and advance the ball.
If you are after efficiency and productivity, it makes no sense whatsoever to put your hands off limits. In every other sport, using our hands gives us great precision and control, whether it is shooting a basketball or hitting a serve with a tennis racket. And this is the way the world works in general. We seek out efficiency and convenience in how things are done. We look for power and control. We are compelled to find the fastest and shortest route to get what we want.
The kingdom of God that Jesus taught about upends the normal order as well. He said the first shall be last and the last shall be first. Jesus gave attention and compassion to the poor and powerless. He criticized the rich and powerful. He criticized and confronted the political and religious elites as well. He eschewed violence, a curse of his time and ours. He forgave those who put him to death.
As people called to advance God’s kingdom in this world, Jesus calls for us to love others, to know that the poor and the orphaned and the widowed matter, to serve our neighbors even when they are not like us, to humble ourselves, and to even love our enemies.
Most fundamentally, in Jesus, the God of the universe was so loving as to become one of us and to accept suffering and violence from us. To serve in love. To show us how to be completely dedicated to God’s purposes. To die because of us and for us. And through all of that and through the resurrection, to offer new life to this world.
This message has been around for nearly two millennia, and with familiarity and constant exposure, it’s understandable if this concept seems normal and even ordinary. But if you really think about it, this continues to be a revolutionary, radical, order-upending, paradigm-busting message.
Just as importantly, all of this runs counter to our world’s normal metrics for a successful life.
We tend to measure success in America today in tangible ways that reflect our power, riches, and personal advancement. These measures include the numbers in our bank accounts and retirement accounts, the kind of cars we drive, the value of our homes, our nation’s GNP, our economy’s growth rate, our children’s class rankings and grades and batting average and ACT scores.
How do love and compassion and all the “currencies” of God’s kingdom get measured? These are much more intangible things and often defy measurement and rationality.
And, curiously, soccer also seems deficient in measurements and statistics in comparison to other sports. Football and baseball, for example, generate a never-ending tide of numbers that can capture in a science-like way how well a team and individual players performed. For most of the history of soccer, however, how a team played and whether a player did well on a particular play or situation were more literary questions and best defined by story and anecdote than numbers.
How do you measure success and meaning in your life?
Limits bring creativity and beauty
Soccer is often called the beautiful game. Its beauty comes in part from its simplicity. Its beauty also comes from how a well-knit group of players can move and create like a single organism that elegantly improvises within the general structure of a formation. But much of the beauty comes from how artistry and creativity have grown out of the boundaries and limits the game imposes on its players in terms of how they control the ball. It is a supremely enjoyable and always surprising thing to see powerful athletes using fine and careful movements with their feet, knees, thighs, and other parts of their body to move and control and even caress the ball. Here is a link to a video of great dribbling and ball skills that soccer can generate.
And here is a more playful one as three professional players in Europe show their skills against groups of kids in an exhibition.
God’s kingdom operates in a similar way. We are called to operate on love and selflessness, which run counter to the world’s drive for power and self-promotion. God’s kingdom is about freedom within limits. God’s kingdom is a state of being where we submit to God’s will and recognize that there are things we could do that we shouldn’t do because they would harm others and God’s world.
Living a Christian life is about God’s will being done even when we are sorely wanting our will to be done.
This translates into lives that are beautiful in ways counter to the mainstream. Christians at their best seek to serve others. They bear crosses and the burdens of others. They have integrity. They seek out challenges and work to mend brokenness in the world. They care for orphans and widows and the poor. They give generously and find ways to make ends meet while doing so. They try to create spiritual communities among diverse people. They submit to each other voluntarily. They take time for others and for God. They pursue peace.They love their enemies. They speak up for what is right even when that threatens their safety.
These qualities are what set the first Christians apart from the followers of other gods in the Roman world. Clement of Rome writes of Christians choosing to go to prison in order that others might be set free and of Christians becoming slaves so that the money generated could ransom other slaves. Early Christians also spoke against infanticide, which was common, and even rescued and adopted infants.
Another example is Paul Brand, a Christian who was born in India to missionaries. He dedicated 19 years of his life as a doctor to living in India and was the first doctor to understand that leprosy didn’t directly make tissue rot. Brand exemplified the combination of selfless compassion and service with a creative, intelligent mind that carefully examined the workings of the human body in the desire to reduce pain and suffering.
The kingdom of God in action – Paul Brand in India.
The story of Dirk Willem is another example of how a Christian committed to God’s ways and God’s kingdom will not follow the status quo. Born in the Netherlands, Dirk was an Anabaptist, which was considered a heretical belief by the Christian authorities of the time. He, like many other Anabaptists, was imprisoned for this action because it rebelled against the orthodoxy of infant baptism and against the marriage of nationalism and particular forms of Christianity. At least 1,500 Anabaptists were tortured and killed by the authorities of ostensibly Christian European states. Seeking to avoid that fate, he escaped over a prison wall during the middle of winter. A guard pursued him over the ice of the nearby lake. When the guard fell through the ice and called out for help, Dirk turned back to help because he believed the Bible taught that Christians should love their enemies. Dirk was recaptured as a result and died a horrible death.
And that is a story that also reminds us that in our world the evil and self-centered forces of this world (even those that sometimes operate under the banner of God) sometimes win out, at least temporarily, over God’s kingdom.
Here’s a particularly whimsical thought – in the confrontation between the goalie and an attacking player, I see soccer capturing the same drama of the conflict between the kingdom of man and the kingdom of God. And oftentimes the result is the same as in the story of Dirk Willem. The goalie, who has the ability to use his or her hands (our tools of efficiency and power), often turns back shots on goal, just as the world often seems to snuff out and reject what is selfless, good, pure, creative, and loving.
Those rare moments when the attacking team is able to use a combination of teamwork and skill with the ball to move the ball past the goalie’s outstretched hands is a small foretaste of the better world to come.
The same joy and fervor that we hear in Andre Cantor’s voice announcing a goal by the United States in a 2010 World Cup game against Algeria will be the passion and intense joy that the world will ring out with when it is fully enveloped by God’s kingdom.
The Beautiful Kingdom and God’s Beautiful World
God’s beautiful world is an essential part of God’s intentions for his kingdom. Living out a beautiful God-focused life necessarily means preserving and mending God’s beautiful world.
However, just as the urges of nationalism and power often won out over true Christian values in the course of European history, it has been all too common for the actions of Christians to be driven solely by the drive for efficiency, power, and convenience when they interact with God’s Creation. Too often we feel that when it comes time to make decisions about how we treat God’s earth it’s entirely permissible to turn off the “electric current” of God’s love that is to flow through us.
We compartmentalize where we are called to be holy and where we can just do what is convenient and normal in our fallen world.
We can see the result of that around us. We’ve relentlessly pushed back nature. Diminished it. Treated it with violence that our culture does not see as violence. Much of human history has been tragically defined by our drive to meet the needs of ourselves, our communities, our countries, and our species at the wholesale sacrifice of the other living things and the living systems with which we share this world. Too often Christians have too often gone along with this and even been apologists and cheerleaders.
This is the despite the fact that a domineering and self-focused use of our creative powers in the world is not in tune with the chords that we hear in the Bible of how we should be and how we should live.
The sobering challenge, however, with living in this world is that even if we desire to live out a loving, patient, compassionate, and self-controlled life we must still take from the world to survive. We must eat. We must have shelter. Something must die for us to live.
So how do we live out loving lives as followers of God while consuming God’s world?
I believe the beautiful game has something to teach us. Within the limits of love, patience, compassion, and self-control (as well as the other fruit of the Spirit we read of in Galatians 5:22), we can bring all of the creativity we have been blessed with to bear on how we use God’s world. We can minimize our negative impacts and actually contribute to the abundance and vitality of this world.
And people are already doing this, including many Christians. There are countless examples from the business world. Patagonia, for instance, is developing a wet suit made not of petroleum-based neoprene but from a rubber extracted from a desert shrub. Subaru’s plant in Indiana reuses or recycles 99.8% of materials left over from assembly of the vehicles.
You’ll find inspiring examples in agriculture as well. Gabe Brown has attracted considerable attention for the way he and his family are regenerating the health of the land in innovative ways on their diversified 5,000-acre farm and ranch near Bismarck, North Dakota. They have more than doubled soil organic matter by using no-till methods combined with cover cropping that uses diverse seed mixes and grazing with multiple species. The result is a place that is full of life and exceptional productivity without the need for synthetic fertilizers, pesticides, or fungicides. The home page of the Brown Ranch website begins this way:
“We believe that faith, family and working with the natural resources that God has provided allows us a meaningful life. We enjoy using these resources to regenerate landscapes for a sustainable future.”
God calls for us to live just this way – creatively, energetically, and passionately. Indeed, part of what it means to be human and to be created in God’s image is an ability and a drive to be creative. We are not merely to avoid doing bad but to proactively do good. We are to be “peacemakers” as we read of in Matthew 5:9.
Our tremendous creative capacities, both as individuals and groups of people, are to be used within the limits of what God desires from us, limits that are defined by love and justice and peace. One of the limits defined by love is the commitment to flourishing in a way that does not diminish the ability of life on God’s earth to flourish.
Living out a whole faith within God’s beautiful kingdom should and will produce a beautiful life and a beautiful world. And living that way offers the enjoyment to which the Brown Ranch mission statement refers.
Living that way should be our goal every day (pun intended!).
Living that way, even as we wrestle with the practicalities of survival and the flourishing of our communities and families, is one of the great challenges of the Christian life. It will require from us every bit of wisdom, artfulness,humility, creativity, and Spirit-inspired teamwork within the body of Christ that we can muster.
I am reading from Psalms these days. The passionate expressiveness of this poetry moves my heart. Anger, despair, joy, faith – they pervade the Psalms. I felt compelled to try my hand at writing one myself, and so here is my first attempt. It is inspired by the plight of tigers, especially the Siberian Tiger. Tigers in their own way and in their natural habitats are kings as David was a king. I’ve rooted the psalm in the themes and even some of the words and phrases of the psalms in the Bible. See if you can identify them. Am I being anthropomorphic? Of course. But I believe that one of our roles in the world is to be the voice and celebrator of the whole world. In the Bible, many creatures and even hills and cedars have voices. In Revelation we read of all of life praising the Lamb. So why not in psalms?
Hear my plea, O LORD, and deliver me,
for I am near death and my people will perish with me.
You are my Creator and Sustainer,
from your hand I have received my prey.
You watch over the world;
you care for the land and water it;
you know every bird in the mountains.
The hills and every living thing sing to you;
you are worthy of praise without end.
You have known our people from generation to generation;
you have known that even in our might we worshipped you.
In mysterious ways you gave us stealth and power,
we have ruled this land of snow and forest at your leave.
When have we betrayed you?
My enemies seek to take my life and take this kingdom from me.
Across cold rivers I am driven to my last stronghold.
Men, even men who call upon your name, hunt me day and night;
I have no rest, no place to rest my head.
You have given men creative power beyond all imagining,
but they forget you and rule as tyrants,
They are cruel and perverse shepherds;
They say, “We are gods! The world is here for our pleasure.”
Beasts of steel devour the pines and oaks of the forest;
the deer and wild boar find their sustenance no more,
Their stomachs empty, they groan and despair;
I search in vain for them, and in hunger I groan.
I, the hunter, am now hunted;
on the land and through the air the chariots of men pursue me.
Their hearts overflow with greed and cunning.
Gold, not your love, is their master.
As men worship you as the Creator and celebrate their salvation,
I face the end of my days and the fading away of my people.
Alone I find no trace of my kind in all the snowy vastness.
I have no sons nor daughters to rule after I am gone.
Is this fear? Is this dread that fills me?
My spirit, like snow in the wind, knows no peace.
But I trust in you, my Creator,
I turn to you for help.
You will not turn your face away forever;
will you turn your face away forever?
Save me so that we will persist in this land,
deliver this land and its many creatures.
You have showed men your light and righteousness;
you can fill them with love and righteousness.
When they follow you and give their lives and hearts to you,
they bear abundant fruit that brings light and joy.
Change their hearts, LORD, change their hearts;
help them bear the good fruit of a living earth.
You will not forget me, LORD.
You will not forget.
You will again sustain me.
You will deliver me.
The hills and woods will again praise you and I with them.
We will sing.
Nathan believes that a whole Christian faith includes an imperative for us, individually and collectively, to actively show God’s earth mercy and compassion every day. For more than 15 years, he has worked for non-profit conservation groups that restore and protect natural habitats, change the relationship people have with nature, and promote sustainable farming. To learn more, click here.
